Tag: Israel

Bibi Obama’s moral test

Mustafa Malik January 11, 2012

By Mustafa Malik

The other day Robert Malley said at a Capitol Hill seminar that an Israeli attack on Iran’s nuclear facilities was “more likely” now than ever before. Malley is a widely respected Middle East expert with the International Crisis Group, and he gave two reasons for his concern.

One, he said Benjamin Netanyahu doesn’t want to be remembered as the Israeli prime minister under whose watch Iran might have acquired nuclear weapons capability. Secondly, President Obama, running for reelection, wouldn’t oppose his bombing Iran. Listening to Malley, I remembered Ken Adelman, who had served as President Reagan’s arms control director. In a 2002 op-ed in the Washington Post, Adelman predicted that occupation of Iraq would be a “cakewalk.” An armed conflict with Iran would indeed make the Iraq disaster look like a cakewalk.

Because Israel isn’t expected to attack Iran without American approval or acquiescence, Iran will almost certainly unleash its Shahab, Zelzal and IRSL missiles against both Israeli and American targets. That could be the beginning of the end of U.S. hegemony in west Asia.

An Israeli or American bombing campaign would doubtless pulverize the infra-structure and economy of Iran, which already is under severe U.S.-sponsored sanctions. Iranians are enigmatically proud, however, of their 6,000-year-old civilization and glorious heritage. Despite their internal political divides, they can unite as an indomitable force against foreign aggression, as Iraqi invaders learned in the 1980s.

In Shia Islamic Iran, sacrifice and martyrdom are core social values. The Iranians can bounce back from Israeli-U.S. air assaults, as they did after their catastrophic war with Iraq. The Islamic Republic and myriad Muslim militant groups would strike hard and relentlessly at American forces and bases throughout the region.

Tehran would shut down the Strait of Hormuz, through which flows the West’s oil lifeline. U.S. counter-attacks wouldn’t ensure the safety of oil tankers in the channel. The closing of the Strait would send oil prices soaring, sending shivers through the wobbly Western economies. Iran’s Revolutionary Guard Corps has planned its second naval exercises in the Persian Gulf to begin January 27. The drills are preparations for the Strait closing in case of war. Iran and anti-American militant groups would persevere in such a war for as long as it takes. As seen in Iraq and Afghanistan – which are much weaker than Iran — Americans wouldn’t be able to hold out very long in such as conflict, especially when suffering war fatigue and a “deep recession.” In the end, American bases, troops and economic interests wouldn’t be safe in that region.

A high-stakes U.S.-Israeli air campaign against Iran would be asinine, to begin with. All studies, including American and Israeli ones, have concluded that an air campaign against Tehran’s dispersed, and partly deep underground, nuclear program could only stall it for two or three years. It can’t stop the program. By the way, the Iranian government rejects the Israeli-American accusation that it plans to develop nuclear bombs, insisting that its uranium enrichment program is meant to supply electricity. And the operations remain within the parameters of the International Atomic Energy Agency.

Would the American president be willing to risk America’s vital interests in the Middle East by letting Bibi Netanyahu loose on Iran? Or would he risk alienating the pro-Israel vote in November by reining the Israeli leader in?

That would be an acid test of Obama’s backbone and moral fiber.

♦ Mustafa Malik, an international affairs columnist in Washington, hosts the blog Beyond Freedom.

Also on this topic:

“Israel is pushing U.S. toward Iran war, Russian official says,” Haaretz, January 12, 2012. https://www.haaretz.com/news/diplomacy-defense/israel-is-pushing-u-s-toward-iran-war-russian-official-says-1.406963
“2012: The year that could bring U.S. strike on Iran,” Haaretz, December 29, 2012. https://www.haaretz.com/blogs/the-arms-race/2012-the-year-that-could-bring-a-u-s-strike-of-iran-1.404390
“Whose war is it now?”, Boston Globe, December 23, 2004. https://www.boston.com/news/globe/editorial_opinion/oped/articles/2004/12/23/whose_war_is_it_now/

Taliban fight for freedom, justice

Mustafa Malik October 25, 2011

By Mustafa Malik

SYLHET, Bangladesh — Aunt Salima Khatun, my mother’s sister, barged in to see me here in the Bangladeshi town of Sylhet. I spend part of my Bangladesh vacations in Sylhet, known for its tea gardens, cane furniture and the shrine of the famed Muslim saint Hazrat Shah Jalal.

Behind Aunt Salima was her grandson, a college student, carrying a big bowl. It had several dozen homemade sweets, wrapped in banana leaves under plastic covering. They were made of flour, meshed with the delicious juice of a local fruit known as “tal” and other ingredients, before being rolled into round cakes and cooked.

“When you were a little boy, you loved ‘tal sandesh’ (tal sweets),” said my aunt, 81. “See if you like them.”

As the conversation progressed, she asked if I could bring the student over to the United States for further education. He had been “pulling out my hair,” meaning badgering her, to make me the request, she added. I apologized for my inability to help him get a U.S. visa.

The young man was, however, a member of an Islamic student group, which campaigns against U.S. and Israeli occupation of Muslim lands. Why was President Obama “so viciously opposed” to Palestinians’ U.N. membership? he asked. He was elated, however, that Muslim guerrillas were “throwing out the [Western] invaders” from Iraq and Afghanistan. Would Americans “dare to occupy a Muslim country again?”

His admiration for anti-American guerrillas is widely shared by most Muslims in South Asia, as I have learned during trips through the region. Noor M. Khan, a family friend in the northeast Indian town of Haflong, told me during a visit there last year that “our mujahedeen [Islamic guerrillas] are our only hope against American imperialism.” The Afghan mujahedeen drove back Russian invaders from Afghanistan in the 1980s, he continued. Now thanks to the Taliban, American occupation forces would be fleeing Afghanistan, “peeing in their pants.”

Many South Asian Muslims, as many Muslims elsewhere, usually get to like Americans with whom they come in contact. Many try to migrate to the United States for a better life. If young, some of aspire to have an American education, as my aunt’s grandson does. Yet the same Muslims would be denouncing Americans vehemently for America’s “war on Islam.”

It’s a déjà vu of the last decades (1910s-1940s) of British colonial rule in what was then “British India.” Those days many Indians had British friends. Many were educated in British schools or British-style secular schools in India. Yet some of them joined the struggle to liberate their country from British colonialism. British-sponsored education had taught them Western concepts of liberty and freedom and inspired them into anti-colonial struggle.

Justice is Islam’s core principle. Muslims, secular or religious, innately resist foreign hegemony because they consider it fundamentally unjust. Today most of the leaders and many activists of Muslim movements against U.S. invasions and domination zest for freedom among Muslims, firing them up against American hegemony. In earlier times, onset of modernity stoked their struggles for freedom against European colonialism..

Modernity, it seems, has become the West’s Frankenstein’s monster!

But many of South Asia’s anti-American Muslim guerrillas are educated in madrassahs, or Islamic schools. They’re inspired by their innate antipathy for foreign military presence — which they share with many secularist activists — and pride in Islamic civilization, which madrassahs have inculcated in them. In October 2007 a madrassah-educated Taliban supporter in Pakistan’s Mohmand tribal agency town of Ghalanai (whose name I promised not to publish) said to me that Muslims had built “the glorious Spanish civilization and taught Europeans the sciences and philosophy for more than 700 years.” How many years, he asked, could “American Crusaders” stick around in Afghanistan?

The Taliban and other Pakistani and Afghan militants with only a madrassah education are also fighting for freedom from foreign occupation and domination. Most of them just don’t know that freedom is a core American value that Americans once fought wrest from British colonialists.

Muslims youths are struggling to snatch that American ideal from the jaws of the American hegemon, which they consider unjust.

● Mustafa Malik is the host of the blog site Beyond Freedom.

Muslim democracies confuse US

Mustafa Malik September 14, 2011

(Published in the Daily Star, Lebanon, September 14, 2011; Dawn, Pakistan, September 13, 2011)

By Mustafa Malik

POLASHPUR, Bangladesh – Since September 11, 2001, I visited my mother four other times here in the village of Polashpur in northeastern Bangladesh. She is 92 and lives in my ancestral home, surrounded by three fish ponds and shaded by sprawling mango and jackfruit trees. Bangladeshis are nearly 90% Muslim, and on each of those four trips, neighbors peppered me with critical questions about America. Could the United States hold on to its occupation of Afghanistan and Iraq? Why did Americans hate Islam? How badly were American Muslims being treated by them?

This time, though, their America-bashing has been less intense. One of them, alluding to Egyptian protesters’ attack on the Israeli embassy in Cairo, wanted to know if the United States could still help preserve the “Israeli domination” over Arabs. When would U.S. troops would be leaving Afghanistan? asked another. Is the United States or China is “the stronger country now”? inquired yet another.

Some of these inquires and comments echoed sentiments I had recently encountered in the Middle East. On Aug. 21, Salim Kanoo, a schoolteacher in Manama, Bahrain, said to me that the Arab democratic movements would eventually target “U.S. bases and troops” near that city and in other Persian Gulf countries. Could America handle Arab democracy, which might bring anti-American forces to power? he asked.

America’s impending retreat from Afghanistan and Iraq, serious economic downturn and the Arab Spring have convinced many Muslims that the Muslim world is wiggling out of American hegemony. I can see, too, that war fatigue has set in much of America. Asked recently why Britain and France, rather than the United States, were leading the war effort in Libya, Sen. Richard Lugar (R-Ind.) said, “The fact is, we cannot afford more wars.”

The lesson of Vietnam, dismissed by neoconservative and other hawks, has begun to sink in among Americans. Vietnam’s main lesson, former defense secretary Robert McNamara said in 1995, was that “we failed to recognize the limitations of modern, high-technology military equipment, forces and doctrine in confronting highly motivated people’s movements.”

Contemporary Muslim “people’s movements” have been fueled mainly by modernization and the strengthened bond of the global Muslim community, the umma. Twenty-five years ago few people in Polashpur would have wanted to discuss foreign invasion of a far-away Muslim country. The countryside village had then no electricity, no telephones, no newspaper readers, one college graduate and one or two radio sets. Today my home and a host of others are electrified. Just about every family has one or more mobile phones. College graduates and students abound. So do radio sets and news consumers, many of whom flock to the nearby Ratanganj bazaar to read newspapers. Dozens of Polashpuris live and work in towns and cities in Bangladesh and abroad.

The heightened awareness of the world and of the spread of the ideas of the rights and democracy have plunged a number of Muslim societies into struggles for freedom – against domestic tyranny on the one hand and foreign occupation and hegemony on the other. The Arab Spring belongs to the former category of struggle. The struggle against the U.S. occupation of Afghanistan and Iraq belong to the other.

The Information Age has helped bring Muslims everywhere in wider and closer mutual interaction, bolstering their umma bond. A Pew Research Center survey found last year that Muslims in most countries consider themselves Muslims first and citizens of their countries secondarily. A research project I conducted in the late 1990s revealed that a key source of Muslims’ deepened affinity with their global community is their disenchantment with post-colonial-era nation-states and state institutions. Most of today’s Muslim states were carved out often capriciously by European colonial powers. These states are run through legal systems that are often alien to local social norms by badly corrupt and uncaring bureaucracies and governments. No wonder citizens of these states feel stronger pull of their faith and global community than of the corrupt institutions of their artificial states.

So when the United States invaded Iraq and Afghanistan or waged its anti-terror campaign killing, maiming and harassing Muslims, anti-American sentiments ratcheted up around the Muslim world, including in Polashpur, as I had observed during my earlier visits.

The impotence of the American military power – shown in the “war on terror” and in Iraq and Afghanistan — has helped rejuvenate Muslim movements against U.S. and Israeli hegemony as much as domestic political repression. Muslim societies that are evolving from the two-pronged struggle are likely to go through a period of turmoil, which accompanied the democratization process in almost every Western country. Eventually, they are expected to settle down as stable democracies. Muslim democracies would, however, be underpinned by Islamic social and cultural values, as we see in Turkey, Iraq and Pakistan. Egypt, Libya, Yemen and most of the other Muslim societies struggling to democratize are expected follow the same path. In fact the new Libyan leader, Abdul Jalil, has announced that “Shari’a [Islamic law] will be the mail source of law” in a democratic Libya.

Post-9/11 United States, where paranoia about “political Islam” has stalked large swaths of society and much of the foreign policy establishment, would be facing the challenge of handling democracies with Islam spanning much of the public sphere. But America has been a pragmatic society. Americans appear to have begun to take stock of the futility of their campaign to defeat “terror” and stem the tide of Islamic politics. Eventually, they are likely to appreciate the need to do business with resurgent Islam. As I told the Bahraini schoolteacher, Americans will come around to adapting to Muslim democracies as they did to the Communist Soviet Union and China.

• Mustafa Malik is an international affairs columnist in Washington and host of the blog site Islam and the West: https://islam-and-west.com.

POLASHPUR, Bangladesh – After 9/11 I had visited my mother four other times here in the village of Polashpur in northeastern Bangladesh. She is 92 and lives in my ancestral home, surrounded by three fish ponds and shaded by sprawling mango and jackfruit trees. Bangladeshis are nearly 90% Muslim, and on each of those four trips, neighbors peppered me with critical questions about America. Could the United States hold on to its occupation of Afghanistan and Iraq? Why did Americans hate Islam? How badly were American Muslims being treated by them?

• Mustafa Malik is an international affairs columnist in Washington.

The rising visibility of Muslims in America

Mustafa Malik October 22, 1996

THE BALTIMORE SUN
October 22, 1996

My friend Tom Neumann complains that American news media are distorting the Benjamin Netanyahu government’s stance on the Israeli-Palestinian peace accords. Tom is the head of the Washington-based Jewish Institute for National Security Affairs. Other supporters of the Israeli prime minister have also assailed American reporters for suggesting that he is trying to sidestep those agreements.

Usually, Muslims have blamed parts of American media for being insensitive toward them. I can vouch for some of it.

During the 1982 Israeli invasion of Lebanon I worked for the wire desk of a very good American newspaper. Frequently, we would receive stories about an Israeli soldier or two getting killed by Lebanese snipers, and we would run them on Page One. More than 12,000 innocent Lebanese were killed during that invasion, but no story was published by us on that tragedy.

Later I wrote a piece calling for peace talks between Israel and the Palestine Liberation Organization and had it published by the paper’s Palestinian op-ed editor. The PLO was then anathema to many Americans. Our newspaper was deluged with letters protesting the publication of the article, and I received a hate phone call. I now knew part of the reason we had not run a news story on the Lebanese plight even though some other papers did.

My Muslim identity attracted interesting inquiries. At another newspaper, a colleague wanted to know how many wives I could have back in Pakistan. At yet another newspaper, a colleague one day saw me cruising the street for a parking space as the newspaper parking lot had filled up. When I arrived in the newsroom, he asked where I had parked my camel.

A heartening change has now been occurring in the U.S. media and public perception of Muslims, Islam and Arabs. A whole bombing episode has passed off in Atlanta without anybody speculating about a Muslim connection. So has, more or less, the blast that blew up TWA Flight 800 in New York. Contrast these with the Oklahoma City and New York Trade Center bombings or the Persian Gulf war. Each of those incidents was followed by unwarranted innuendoes about Muslims, leading to their harassment.

Muslim perspectives

More and more, newspapers and television are giving Muslim perspectives in stories about Muslims or Islam. Some have covered such Islamic events as Ramadan, the month-long, dawn-to-dusk fasting; and the two ld festivals, one marking the end of Ramadan and the other commemorating Abraham’s readiness to sacrifice his son for God.

The trend is noticeable on the social and political planes as well. Muslims are invited to White House social events and mentioned by the president and lawmakers in their public statements about American faiths. Head-covered women are now an accepted feature of the American scene. In Detroit and Dearborn, Mich.; in Trenton and Williamsboro, N.J.; and in other places some schools observe the Ids. Many other schools across the nation allow Muslim students to stay home on Islamic holidays.

Some communities are more hospitable to Muslims than others. After South Jersey’s first snowstorm in 1994, several Muslims went to shovel snow from the sidewalks of their new mosque at Pal Myra. They saw Christian neighbors had done it for them. The same thing happened after several other snowstorms. Some of the South Asian Muslims, nurturing memories of vicious Hindu-Muslim conflicts, were surprised by the broad-mindedness of these Americans. Mohammed Osman Khan, a Pakistani native, was not. His Jewish boss at the state Treasury Department had promoted him over several Jewish and Christian co-workers.

Know one another

Many Americans’ anti-Muslim bias and anti-Americanism among many Muslims stem mainly from their never really getting to know one another. The influx of nearly 4 million Muslims into America during the last four decades and America’s growing contacts with the Muslim world, while generating some culture clashes, are promoting understanding among the three Abrahamic faiths here.

American Muslims have, however, some ways to go to become part of American society. More than two-thirds of them have immigrated from cultures whose values often don’t agree with those of the American mainstream. Many Muslims resist socialization with non-Muslims, prefer keeping women indoors, marry girls young to grooms chosen by the family, not by the bride. Most Americans frown at these practices. But things are changing with the coming of age of the first and second generation Muslims who disdain these practices.

Muslims, on the other hand, resent American support for some repressive Muslim governments and, especially, a high level of American tolerance for Israeli excesses against Palestinians. A resolution of the Israeli-Palestinian imbroglio would not only help restore peace in the Holy Land, but improve interfaith relations in America. If hard-nosed American reporters can help nudge Netanyahu toward the peace track, they would help nudge Tom Neumann and me even closer to each other.

Mustafa Malik, the host and editor of the blog ‘After the Clash,’ worked for more than three decades as a reporter, editor and columnist for American, British and Pakistani newspapers and as a researcher for two American think tanks. He also conducted fieldwork in Western Europe, the Middle East and South Asia on U.S. foreign policy options, the “crisis of liberalism” and Islamic movements. He wrote continually for major U.S. and overseas newspapers and journals.